Philosophical musings on Quanta & Qualia; Materialism & Spiritualism; Science & Religion; Pragmatism & Idealism, etc.
Justice triumphant
or
defeated?
Post 17. February 19, 2018
Divine Justice for Deists
What is the lesson of Job and the Jews?
The Old Testament is full of examples of divine justice that belie the New Testament notion of a grandfatherly Jehovah, who showers his children with blessings, and even sacrificed his beloved son to save us from ourselves1. By contrast, in Genesis, Yaweh commanded Abraham to sacrifice his own son, for no reason at all, except to demonstrate his unblinking unthinking devotion to his lord & master, whose fragile ego needed lots of human ass-
So which kind of justice should Deists expect from their watered-
The book of Job was essentially a moralistic novel, teaching Jews to accept whatever God doled out to them with humility and equanimity. That noble demeanor was similar to Greek Stoicism, but the lesson was offset by all the other Torah teachings about their genetic superiority to other races and religions. The only sin of poor slob Job was being in the wrong place & time when God was in a fiesty mood, and felt like demonstrating his arbitrary power to do anything he wanted, to anyone, in any place, and in any time. Job's protestations of innocence fell on deaf divine ears. As it turned out, he was not being punished or rewarded for anything he did, but was simply experiencing the usual news headlines of world events (acts of God). But The Lord angrily denied that he should justify his unwarranted actions, for making Job his divine punching bag.
The communal sin of the Jews was that of entitlement, of holding the conceit that they were the chosen people, who deserved special favors from God. Their birthright gave them the comfortable feeling of a special relationship with their national icon, yet they were often plagued with group guilt for failing to live-
To this day, it has not sunk in that that the Jews were more like a select group of slaves, for God to kick around like dogs. In their prayers, they concede “thy will be done”, but under their breath they mutter, “but please make an exception in this case”. Even after the holocaust, when 7 million Jews were “chosen” for extermination, their wisest thinkers found ways to rationalize a positive meaning for being crushed under Nazi boot-
Post 17 continued . . . click Next
1. See what great love the Father has lavished on us, that we should be called children of God!
1 John 3:1.
2. This post is not making fun of G*D, but it is trying to show how ancient notions of gods were based, not on democratic leaders, but on their experience with war-
3. It’s a simple choice : sell your soul to Satan or to Yahweh, and hope Yahweh wins the war in heaven, even though He seems to be losing on Earth.
God’s speech to Job:
Yes, by and by. But first a larger matter.
I've had you on my mind a thousand years
To thank you someday for the way you helped me
Establish once for all the principle
There's no connection humans can reason out
Between their just deserts and what they get.
. . . . .
Too long I've owed you this apology
For the apparently unmeaning sorrow
You were afflicted with in those old days.
But it was of the essence of the trial
You shouldn't understand it at the time.
It had to seem unmeaning to have meaning.And it came out all right. I have
no doubt
You realise by now the part you played
To stultify the Deuteronomist
And change the tenor of religious thought.
My thanks are to you for releasing me
From moral bondage to the human race.
The only free will there at first was humans
Who could do good or evil as they chose.
I had no choice but I must follow them
With forfeits and rewards they understood -
Unless I liked to suffer loss of worship.
I had to prosper good and punish evil.
You changed all that. You set me free to reign.
You are the Emancipator of your God, . . . .
Robert Frost________
A Masque of Reason