Thank you. I shall persist with Deacon, I petered out in his polemical section contra ID, although I'm more drawn to Kastrup's analytical idealism. — Wayfarer
I doubt that Deacon is a fan of Idealism, whether Analytical or Metaphysical. He's a traditional academic scientist who, following the evidence, has strayed across the taboo line between Hard Science and Soft Philosophy. Unfortunately, he hasn't published much since his 2011 book, except a few videos.
I'm still reading Kastrup's Analytical Idealism, so I'll reserve any pro or con comments for a while. My first impression, regarding The Idea of the World was that it mostly aligned with my own worldview. But it also went beyond my grasp in some areas. His defense against hardline materialistic attacks are very persuasive in most cases.
TPF : Abiogenesis
Re: TPF : Abiogenesis
↪Gnomon
Thank you. I shall persist with Deacon, I petered out in his polemical section contra ID, although I'm more drawn to Kastrup's analytical idealism. — Wayfarer
FWIW, I just came across the excerpt below from a reply to you on the Absential Materialism thread.
"In a marginal note of Incomplete Nature, I summarized the book as "a naturalized account for Life, Mind, Soul, Sentience, & Consciousness". But, as a practicing scientist, he seems to carefully avoid crossing the taboo line between Physics vs Metaphysics, Realism vs Idealism, and Science vs Philosophy. So, I also noted, "In order to establish the plausibility of absence-based (Metaphysical) causation, Deacon has to weed out unwarranted assumptions of Physicalism and Materialism". This straddling strategy and ontological balancing act led me to add : "The deistic inferences I'm drawing from Deacon's evidence & reasoning are precisely the one's he's trying to avoid".
I give him some slack though, because Deacon is a scientist whose specialties --- Anthropology, Biosemiotics & Neuroscience --- straddle the dividing line between Science & Philosophy and Classical & Quantum worldviews. My own Enformationism worldview also tiptoes along the same borderline . . . .
And the associated philosophical attitude of BothAnd --- neither Realism nor Idealism, but Both --- places me on the same moot margin as Deacon."
Thank you. I shall persist with Deacon, I petered out in his polemical section contra ID, although I'm more drawn to Kastrup's analytical idealism. — Wayfarer
FWIW, I just came across the excerpt below from a reply to you on the Absential Materialism thread.
"In a marginal note of Incomplete Nature, I summarized the book as "a naturalized account for Life, Mind, Soul, Sentience, & Consciousness". But, as a practicing scientist, he seems to carefully avoid crossing the taboo line between Physics vs Metaphysics, Realism vs Idealism, and Science vs Philosophy. So, I also noted, "In order to establish the plausibility of absence-based (Metaphysical) causation, Deacon has to weed out unwarranted assumptions of Physicalism and Materialism". This straddling strategy and ontological balancing act led me to add : "The deistic inferences I'm drawing from Deacon's evidence & reasoning are precisely the one's he's trying to avoid".
I give him some slack though, because Deacon is a scientist whose specialties --- Anthropology, Biosemiotics & Neuroscience --- straddle the dividing line between Science & Philosophy and Classical & Quantum worldviews. My own Enformationism worldview also tiptoes along the same borderline . . . .
And the associated philosophical attitude of BothAnd --- neither Realism nor Idealism, but Both --- places me on the same moot margin as Deacon."
Re: TPF : Abiogenesis
It occurs to me that maybe you could say that Deacon is trying to establish the linkage between physical and logical causation. Ran it by ChatGPT, it says that it's feasible. — Wayfarer
I had to Google "logical causation". What I found was not very enlightening*1.
Apparently, Logical Causation is what Hume said was "unprovable"*2, perhaps in the sense that a logical relationship (this ergo that) is not as objectively true as an empirical (this always follows that) demonstration. Logic can imply causation in an ideal (subjective) sense, but only physics can prove it in a real (objective) sense.
Of course, even physical "proof" is derived from limited examples. So any generalization of the proven "fact" is a logical extrapolation (subjective) from Few to All, that may or may not be true in ultimate reality. I suppose It comes down to the definitional difference between Ideal (what ought to be) and Real (what is) causation. How is linking the two realms (subjective logic and objective science) "feasible"? Isn't that where skeptics confidently challenge presumably rational conclusions with "show me the evidence"?
Do you think Deacon's "constitutive absence"*3 is the missing link between Logical truth and Empirical fact*4 regarding Abiogenesis? I'm afraid that proving a definite connection is above my pay grade, as an untrained amateur philosopher. What is ChatGPT's philosophical qualification?
*1. What is the difference between logical implication and physical causality? :
Logical implication refers to the relationship between two statements where the truth of one statement guarantees the truth of the other. Physical causality, on the other hand, refers to the relationship between events where one event is the direct cause of another event.
https://www.physicsforums.com/threads/l ... y.1015629/
*2. Hume Causation :
Hume saw causation as a relationship between two impressions or ideas in the mind. He argued that because causation is defined by experience, any cause-and-effect relationship could be incorrect because thoughts are subjective and therefore causality cannot be proven.
https://study.com/academy/lesson/the-me ... heory.html
*3. Causation by Constitutive Absence :
According to Deacon, the defining property of every living or psychic system is that its causes are conspicuously absent from the system
https://footnotes2plato.com/2012/05/23/ ... ce-deacon/
*4. Causal and Constitutive explanation :
It is quite natural to explain differences or changes in causal capacities by referring to an absence of certain components or to their malfunction. . . . .
most philosophers of explanation recognize that there is an important class of non-causal explanations, although it has received much less attention. These explanations are conventionally called constitutive explanations
file:///C:/Users/johne/Downloads/Causal_and_constitutive_explanation_comp.pdf
I had to Google "logical causation". What I found was not very enlightening*1.
Apparently, Logical Causation is what Hume said was "unprovable"*2, perhaps in the sense that a logical relationship (this ergo that) is not as objectively true as an empirical (this always follows that) demonstration. Logic can imply causation in an ideal (subjective) sense, but only physics can prove it in a real (objective) sense.
Of course, even physical "proof" is derived from limited examples. So any generalization of the proven "fact" is a logical extrapolation (subjective) from Few to All, that may or may not be true in ultimate reality. I suppose It comes down to the definitional difference between Ideal (what ought to be) and Real (what is) causation. How is linking the two realms (subjective logic and objective science) "feasible"? Isn't that where skeptics confidently challenge presumably rational conclusions with "show me the evidence"?
Do you think Deacon's "constitutive absence"*3 is the missing link between Logical truth and Empirical fact*4 regarding Abiogenesis? I'm afraid that proving a definite connection is above my pay grade, as an untrained amateur philosopher. What is ChatGPT's philosophical qualification?
*1. What is the difference between logical implication and physical causality? :
Logical implication refers to the relationship between two statements where the truth of one statement guarantees the truth of the other. Physical causality, on the other hand, refers to the relationship between events where one event is the direct cause of another event.
https://www.physicsforums.com/threads/l ... y.1015629/
*2. Hume Causation :
Hume saw causation as a relationship between two impressions or ideas in the mind. He argued that because causation is defined by experience, any cause-and-effect relationship could be incorrect because thoughts are subjective and therefore causality cannot be proven.
https://study.com/academy/lesson/the-me ... heory.html
*3. Causation by Constitutive Absence :
According to Deacon, the defining property of every living or psychic system is that its causes are conspicuously absent from the system
https://footnotes2plato.com/2012/05/23/ ... ce-deacon/
*4. Causal and Constitutive explanation :
It is quite natural to explain differences or changes in causal capacities by referring to an absence of certain components or to their malfunction. . . . .
most philosophers of explanation recognize that there is an important class of non-causal explanations, although it has received much less attention. These explanations are conventionally called constitutive explanations
file:///C:/Users/johne/Downloads/Causal_and_constitutive_explanation_comp.pdf
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