TPF : Hegel's Dialectic
Posted: Mon Oct 31, 2022 11:32 am
https://thephilosophyforum.com/discussi ... -spirit/p1
The Book that Broke the World: Hegel’s “Phenomenology of Spirit”
The dialectic of lordship and bondage, most commonly called the master-slave dialectic — Dermot Griffin
I've never read any of Hegel's writings, but somehow I came to associate his name with the notion of a historical (or natural) Dialectic summarized in terms of Thesis - Antithesis - Synthesis. I just read the novel by Ken Follett, World Without End, set in late medieval England, when the long-running semi-stable Feudal System of Lords & Serfs was beginning to unravel. The author doesn't analyze the situation philosophically, but describes it in such visceral detail that the reader feels like a first-hand witness to man's inhumanity to man, and especially to women. In light of our modern -- enlightened, but less than perfect -- system, that darker era feels depressing, especially when compressed into a single story-line.
The period Follett describes is in the centuries following the 1215 Magna Carta*1, when the King was forced to define in writing the legal rights of his subject nobles (Barons, Counts, Earls, etc). Those rights were not directly extended to the Serfs, who were bound to Land & Lord. Yet, they continued to incrementally resist & rebel against the Master-Slave relationship. And since the Lords were dependent on those who provided their food & material, they were eventually forced to pass-on some of their own "individual rights" to those under their authority. As Follett's book illustrated, the historical power struggle leading up to more general democratic rights, as defined in the 1787 US Constitution, followed an excruciating (for both those on top & bottom) zig-zag path of ups & downs, back & forth.
Likewise, the "Class Struggle" that Marx summarized as the Logic of Nature, has not yet been fully resolved. Even the US Constitution and most Parliamentary systems, still accept a natural bicameral order of Lords/Senators (the few) and Commons/Congressmen (the many). Marx's ideal of egalitarian communal politics has proven susceptible to the motivating power of abstract money. Hence, the new Feudalism of Capitalism : Billionaire Oligarchs ruling the bare-survival masses.
If the 3-stage Dialectic is truly the logic of Nature, we must assume that the power-pushing-politics will continue to dance to the Cha Cha rhythms of one step forward, one step back, then both step forward together : as rulers & ruled court the favor of each other in coy pursuit & evasion. The question is, can we consider this erratic process as upward progress toward a more harmonious world? Science Fiction presents both Utopian and Dystopian views of the future. But, if current movies are any indication, dystopian & apocalyptic futures seem to be more common in our "enlightened" era. :meh:
*1. Magna Carta :
"the foundation of the freedom of the individual against the arbitrary authority of the despot"
https://en.wikipedia.org/wiki/Magna_Carta
The Book that Broke the World: Hegel’s “Phenomenology of Spirit”
The dialectic of lordship and bondage, most commonly called the master-slave dialectic — Dermot Griffin
I've never read any of Hegel's writings, but somehow I came to associate his name with the notion of a historical (or natural) Dialectic summarized in terms of Thesis - Antithesis - Synthesis. I just read the novel by Ken Follett, World Without End, set in late medieval England, when the long-running semi-stable Feudal System of Lords & Serfs was beginning to unravel. The author doesn't analyze the situation philosophically, but describes it in such visceral detail that the reader feels like a first-hand witness to man's inhumanity to man, and especially to women. In light of our modern -- enlightened, but less than perfect -- system, that darker era feels depressing, especially when compressed into a single story-line.
The period Follett describes is in the centuries following the 1215 Magna Carta*1, when the King was forced to define in writing the legal rights of his subject nobles (Barons, Counts, Earls, etc). Those rights were not directly extended to the Serfs, who were bound to Land & Lord. Yet, they continued to incrementally resist & rebel against the Master-Slave relationship. And since the Lords were dependent on those who provided their food & material, they were eventually forced to pass-on some of their own "individual rights" to those under their authority. As Follett's book illustrated, the historical power struggle leading up to more general democratic rights, as defined in the 1787 US Constitution, followed an excruciating (for both those on top & bottom) zig-zag path of ups & downs, back & forth.
Likewise, the "Class Struggle" that Marx summarized as the Logic of Nature, has not yet been fully resolved. Even the US Constitution and most Parliamentary systems, still accept a natural bicameral order of Lords/Senators (the few) and Commons/Congressmen (the many). Marx's ideal of egalitarian communal politics has proven susceptible to the motivating power of abstract money. Hence, the new Feudalism of Capitalism : Billionaire Oligarchs ruling the bare-survival masses.
If the 3-stage Dialectic is truly the logic of Nature, we must assume that the power-pushing-politics will continue to dance to the Cha Cha rhythms of one step forward, one step back, then both step forward together : as rulers & ruled court the favor of each other in coy pursuit & evasion. The question is, can we consider this erratic process as upward progress toward a more harmonious world? Science Fiction presents both Utopian and Dystopian views of the future. But, if current movies are any indication, dystopian & apocalyptic futures seem to be more common in our "enlightened" era. :meh:
*1. Magna Carta :
"the foundation of the freedom of the individual against the arbitrary authority of the despot"
https://en.wikipedia.org/wiki/Magna_Carta