TPF : Why is there Something?
Posted: Sat Mar 27, 2021 12:34 pm
https://thephilosophyforum.com/discussi ... ent/515275
Why is there Something Instead of Nothing?
What's a better candidate for an eternal thing and/or an uncaused cause, a physical universe or a god? My bet is on a god. — RogueAI
Some ancient thinkers assumed that the physical world had existed forever. But others intuited entropy, and guessed that the existing world would eventually wind down to nothing, hence they concluded that a finite world must have an infinite Cause : a creator or precursor of some kind. We now have scientific evidence that our universe has not always existed, but emerged long ago from a sudden creative event. Combine that cosmic contingency (dependence on something outside the self) with the unavoidable certainty of entropy (e.g. death), and we are forced by logic to assume some external -- outside of our knowable space-time -- cause for the existence of all physical things.
Today, we have only two plausible candidates for that First Cause : a> an eternal non-physical creator, or b> an eternal physical multiverse. Option <a> is questionable, because we have no sensible experience with entities having no extension in Time or Space. But option <b> is also dubious, because our experience with the only knowable universe indicates that dynamic creative energy (in a closed system) always runs-down to total entropy over time. So again, we are dependent on some source of power outside our world to provide the impetus for a Big Bang, or for a Genesis event. The Multiverse option tries to avoid the First Cause/Power Source solution, by claiming it's merely physical causal-turtles all the way down to . . . . what?
Sadly, any logical choice between those alternative unknowable scenarios is ultimately opaque to human experience, and rests instead on personal preference or prejudice. That being the case, we can't be certain that our chosen world creator exists in any meaningful sense. Yet, we do know that physical systems tend to fall apart over time, and that mental (meta-physical) systems are dependent upon physical substrates for their metaphysical existence. So again, the choice of Cause is a toss-up.
The related question of "why is there something rather than nothing" presupposes that there is someone to ask the question. Hence, whatever the Cause of our known "something" may be, it must have the power or potential to create something with Awareness & Willpower from some prior "thing". That much is certain. But that a priori "thing" could be a> ordinary Matter, or b> ordinary Energy, or c> extraordinary Substance as proposed by Spinoza. Therefore, I conclude that the First & Final Cause of my existence in a contingent world must be both Infinite & Eternal : call it "G*D" or "Nature" as you Will.
Metaphysical Existence : metaphysics was the “science” that studied “being as such” or “the first causes of things” or “things that do not change”.
https://plato.stanford.edu/entries/existence/
Note : Physical existence is objective : "I see it, therefore it is". Metaphysical existence is subjective : "I imagine it, therefore it's essence is". Essence (ousia) is a defining property. e.g. Mathematical properties are subjective, but derived by reason from objective physical knowledge.
Substance Monism : The most distinctive aspect of Spinoza's system is his substance monism; that is, his claim that one infinite substance—God or Nature—is the only substance that exists.
https://iep.utm.edu/spinoz-m/
Why is there Something Instead of Nothing?
What's a better candidate for an eternal thing and/or an uncaused cause, a physical universe or a god? My bet is on a god. — RogueAI
Some ancient thinkers assumed that the physical world had existed forever. But others intuited entropy, and guessed that the existing world would eventually wind down to nothing, hence they concluded that a finite world must have an infinite Cause : a creator or precursor of some kind. We now have scientific evidence that our universe has not always existed, but emerged long ago from a sudden creative event. Combine that cosmic contingency (dependence on something outside the self) with the unavoidable certainty of entropy (e.g. death), and we are forced by logic to assume some external -- outside of our knowable space-time -- cause for the existence of all physical things.
Today, we have only two plausible candidates for that First Cause : a> an eternal non-physical creator, or b> an eternal physical multiverse. Option <a> is questionable, because we have no sensible experience with entities having no extension in Time or Space. But option <b> is also dubious, because our experience with the only knowable universe indicates that dynamic creative energy (in a closed system) always runs-down to total entropy over time. So again, we are dependent on some source of power outside our world to provide the impetus for a Big Bang, or for a Genesis event. The Multiverse option tries to avoid the First Cause/Power Source solution, by claiming it's merely physical causal-turtles all the way down to . . . . what?
Sadly, any logical choice between those alternative unknowable scenarios is ultimately opaque to human experience, and rests instead on personal preference or prejudice. That being the case, we can't be certain that our chosen world creator exists in any meaningful sense. Yet, we do know that physical systems tend to fall apart over time, and that mental (meta-physical) systems are dependent upon physical substrates for their metaphysical existence. So again, the choice of Cause is a toss-up.
The related question of "why is there something rather than nothing" presupposes that there is someone to ask the question. Hence, whatever the Cause of our known "something" may be, it must have the power or potential to create something with Awareness & Willpower from some prior "thing". That much is certain. But that a priori "thing" could be a> ordinary Matter, or b> ordinary Energy, or c> extraordinary Substance as proposed by Spinoza. Therefore, I conclude that the First & Final Cause of my existence in a contingent world must be both Infinite & Eternal : call it "G*D" or "Nature" as you Will.
Metaphysical Existence : metaphysics was the “science” that studied “being as such” or “the first causes of things” or “things that do not change”.
https://plato.stanford.edu/entries/existence/
Note : Physical existence is objective : "I see it, therefore it is". Metaphysical existence is subjective : "I imagine it, therefore it's essence is". Essence (ousia) is a defining property. e.g. Mathematical properties are subjective, but derived by reason from objective physical knowledge.
Substance Monism : The most distinctive aspect of Spinoza's system is his substance monism; that is, his claim that one infinite substance—God or Nature—is the only substance that exists.
https://iep.utm.edu/spinoz-m/