Can theory of nothing challenge God?
Big bang is good theory about creation but not God, for example Big bang doesn't exclude probability of God because it doesn't say anything about what was there before big bang.
Something out of nothing however is much more aggressive in that definition of nothing also means absence of God, that is before something there was nothing, not even God.
We know God can be described and has properties, since nothing also excludes things such virtual particles and the laws physics which are not physical things therefore I guess nothing also means absence of God. — SpaceDweller
That's the problem with Krauss' theory of a "Universe From Nothing". His so-called "nothing" paradigm omits the metaphysical Bible-God, but retains such metaphysical "non-things" as Space-Time & Natural Laws & Quantum Fields. Those are all imaginary human ideas about the world, not empirical things in the world. So, he is attributing miraculous creative properties to those immaterial concepts, even as he dismisses the god-theory as a discredited ancient paradigm. However, I suspect that -- as a scientist -- he doesn't believe in philosophical Metaphysics. So, no problem. :joke:
PS___Ironically, Krauss is aware of an anomaly in the Cosmic Microwave Background, that seems to contradict the Copernican principle that there's nothing special about Earth relative to the whole cosmos. That recent discovery was labelled "The Axis of Evil" because the "plane" of the CMB, seems to align, for no apparent reason, with the "ecliptic" of our solar system. That astronomical fact does not fit into the conventional atheistic belief system of most cosmologists. Hence -- Evil. :sad:
Copernican Mediocrity :
“The "Axis of Evil" is a name given to an anomaly in astronomical observations of the cosmic microwave background (CMB). The anomaly appears to give the plane of the Solar System and hence the location of Earth a greater significance than might be expected by chance – a result which has been claimed to be evidence of a departure from the Copernican principle. . . . "
"But when you look at CMB map, you also see that the structure that is observed, is in fact, in a weird way, correlated with the plane of the earth around the sun. Is this Copernicus coming back to haunt us? That's crazy. We're looking out at the whole universe. There's no way there should be a correlation of structure with our motion of the earth around the sun – the plane of the earth around the sun – the ecliptic. That would say we are truly the center of the universe.”
___Lawrence Krauss Cosmologist
TPF : Universe from Nothing theory
Re: TPF : Universe from Nothing theory
The physicists' references are to the 'vacuum', whose zero-point rest energy is not zero. This Permanent thing is the source of all; 'god' is not required. — PoeticUniverse
The all-encompassing Vacuum, with un-bounded creative energy, that is capable of creating a world from "nothing", sounds like a modern version of an ancient non-anthro-morphic monotheistic God-Theory, such as the Hindu Brahman. That's also the god-model of Western Deism.
Brahman : the "creative principle which lies realized in the whole world". . . . . the cause of all changes
Note -- Energy is assumed to be the cause of all physical changes in matter, yet is not a material substance itself.
The all-encompassing Vacuum, with un-bounded creative energy, that is capable of creating a world from "nothing", sounds like a modern version of an ancient non-anthro-morphic monotheistic God-Theory, such as the Hindu Brahman. That's also the god-model of Western Deism.
Brahman : the "creative principle which lies realized in the whole world". . . . . the cause of all changes
Note -- Energy is assumed to be the cause of all physical changes in matter, yet is not a material substance itself.
Re: TPF : Universe from Nothing theory
Implies that for God in order to create something out of nothing needs matter to do so. — SpaceDweller
That would be true if the First Cause or Prime Mover created something new from pre-existing raw material as human creators do. Humans are able to create imaginary Utopias without getting their hands dirty with material stuff. But they don't know how to create worlds from scratch, even in theory. So, in order to explain the sudden appearance of our space-time world, from behind a veil of ignorance, we must assume that the Cause was super-human in some meaningful sense.
So the best something-from-nothing theory I'm aware of postulates an immaterial Cause, who can conjure-up Actual enformed matter from raw Information (Potential). Einstein showed mathematically (E=MC^2) that it could be done, in theory. And scientists have transformed matter into energy (atomic bomb), but the reverse, making matter from energy, seems possible, yet remains elusive. Moreover, it cannot, even in theory, be done from scratch (no prexisting material), Therefore, the First Cause must be assumed to have creative powers beyond current human abilities.
That's why, to this day, the Big Bang Theory sounds more like Magic than Thermodynamic Science. So, maybe our explanation for creation should at least consider the possibility of an invisible Magician of some kind. Perhaps the ancient notion of a super-human god might still make sense, in view of our inability to imagine something-from-nothing, without cheating to define "nothing" in terms of something physical.
Can we manufacture matter? :
So yes, humans can manufacture matter. We can turn light into subatomic particles, but even the best scientists can't create something out of nothing.
https://science.howstuffworks.com/envir ... matter.htm
That would be true if the First Cause or Prime Mover created something new from pre-existing raw material as human creators do. Humans are able to create imaginary Utopias without getting their hands dirty with material stuff. But they don't know how to create worlds from scratch, even in theory. So, in order to explain the sudden appearance of our space-time world, from behind a veil of ignorance, we must assume that the Cause was super-human in some meaningful sense.
So the best something-from-nothing theory I'm aware of postulates an immaterial Cause, who can conjure-up Actual enformed matter from raw Information (Potential). Einstein showed mathematically (E=MC^2) that it could be done, in theory. And scientists have transformed matter into energy (atomic bomb), but the reverse, making matter from energy, seems possible, yet remains elusive. Moreover, it cannot, even in theory, be done from scratch (no prexisting material), Therefore, the First Cause must be assumed to have creative powers beyond current human abilities.
That's why, to this day, the Big Bang Theory sounds more like Magic than Thermodynamic Science. So, maybe our explanation for creation should at least consider the possibility of an invisible Magician of some kind. Perhaps the ancient notion of a super-human god might still make sense, in view of our inability to imagine something-from-nothing, without cheating to define "nothing" in terms of something physical.
Can we manufacture matter? :
So yes, humans can manufacture matter. We can turn light into subatomic particles, but even the best scientists can't create something out of nothing.
https://science.howstuffworks.com/envir ... matter.htm
Re: TPF : Universe from Nothing theory
I also wonder what is meant by 'nothing' because it does not appear to us but, perhaps, there is more to 'nothing' than what it appears because as it cannot be observed it may be hard to know how or in what way to describe it, and, perhaps, it is something rather than nothing. — Jack Cummins
That appears to be the reasoning of some Cosmologists, who propose that Something (matter-energy) emerged from No-thing (which was nothing-but formless Aristotelian Potential). Thus, they can assume that some-Thing has always existed, which simply recycles its stuff from one world to another in the tower-of-turtles we call "Multiverse" or "Many Worlds". Since those other invisible & intangible worlds are separated from our material world by an abyss-of-ignorance (space-time boundary), we can't "observe" them, so can only imagine them. That same something-from-nothing reasoning allows hard-nosed scientists to rationalize an invisible intangible Field, from which particular somethings (e.g. elementary particles) emerge at random, for no particular reason.
However, the same Hyperbolic Logic is also used for arguments in favor of various super-natural (or hyper-natural) world-makers. Some imagine humanoid deities, or aliens, as living in parallel universes. But even those imaginary godlets don't have to create new worlds from scratch, since the Potential for un-realized worlds has always existed. Hence, we are forced to conclude that something must have always existed, even if its not a thing in our local Reality. In that manner, we can always extend the tower-of-turtles one step further back closer to infinity. Yet, such asymptotic "what-if" reasoning gets us no closer to complete final understanding. So, that may be why Aristotle avoided speculating on a Real Creator, and merely postulated an Ideal First Cause, or Prime Mover. In that case, philosophers can still argue hypotheticals, as-if those ideals were real, without violating common sense.
That's also why my "G*D" conjecture is not portrayed as Real in any real-world sense. He/she/it only exists in eternal Potential -- like an infinite field of possibilities. And the only function of such a postulate is to extend our reasoning one step beyond the inexplicable Big Bang magical moment. :chin:
Platonic Form :
Form answers the question, "What is that?" Plato was going a step further and asking what Form itself is.
https://en.wikipedia.org/wiki/Theory_of_forms
That appears to be the reasoning of some Cosmologists, who propose that Something (matter-energy) emerged from No-thing (which was nothing-but formless Aristotelian Potential). Thus, they can assume that some-Thing has always existed, which simply recycles its stuff from one world to another in the tower-of-turtles we call "Multiverse" or "Many Worlds". Since those other invisible & intangible worlds are separated from our material world by an abyss-of-ignorance (space-time boundary), we can't "observe" them, so can only imagine them. That same something-from-nothing reasoning allows hard-nosed scientists to rationalize an invisible intangible Field, from which particular somethings (e.g. elementary particles) emerge at random, for no particular reason.
However, the same Hyperbolic Logic is also used for arguments in favor of various super-natural (or hyper-natural) world-makers. Some imagine humanoid deities, or aliens, as living in parallel universes. But even those imaginary godlets don't have to create new worlds from scratch, since the Potential for un-realized worlds has always existed. Hence, we are forced to conclude that something must have always existed, even if its not a thing in our local Reality. In that manner, we can always extend the tower-of-turtles one step further back closer to infinity. Yet, such asymptotic "what-if" reasoning gets us no closer to complete final understanding. So, that may be why Aristotle avoided speculating on a Real Creator, and merely postulated an Ideal First Cause, or Prime Mover. In that case, philosophers can still argue hypotheticals, as-if those ideals were real, without violating common sense.
That's also why my "G*D" conjecture is not portrayed as Real in any real-world sense. He/she/it only exists in eternal Potential -- like an infinite field of possibilities. And the only function of such a postulate is to extend our reasoning one step beyond the inexplicable Big Bang magical moment. :chin:
Platonic Form :
Form answers the question, "What is that?" Plato was going a step further and asking what Form itself is.
https://en.wikipedia.org/wiki/Theory_of_forms
Re: TPF : Universe from Nothing theory
1. This Permanent Thing would be local everywhere, as it is before and after our universe and during. Further, as it's the only thing, its rearrangements are it too; even we are it. — PoeticUniverse
I agree. That's why I define my personal First Cause simply as BEING : essential existence. Aquinas defined his God as the Necessary Being, without whom nothing (no beings) would exist. It's the "only thing" that exists absolutely. So simple unitary existence must be the beginning point of all theories of how & why the space-time world exists. Some postulate that space-time/matter-energy is eternal, but the Big Bang cosmology --- including the Big Freeze finale --- put a damper on such speculations. And physical Nature has never been shown to create something from nothing.
So, if we accept the logic of First Cause or Necessary Being, we can assume, without fear of contradiction, that some universal creative agency existed prior to the beginning of Space-Time. That said & set though, the "hard problem" is to determine what that hypothetical "permanent thing" was, in a more definitive sense. Reductionists & Materialists prefer to imagine that it was more-of-the-same forever : turtles-all-the-way-down. But Holists & Idealists lean toward Meta-physical & Essential answers to ultimate questions. Unfortunately, neither side can prove their pet theory, empirically or logically. So, it comes down to a matter of opinion and preference. For my money though, the eternally un-changing Ideality answers make more sense, than anything resembling our temporal and ever-changing impermanent Reality.
Ironically, most religious god-models are based on imperfect impermanent human features. That's why I prefer philosophical non-physical god-theories, such as those of Aristotle & Aquinas.
Does modern cosmology prove the existence of God? :
The Kalam cosmological argument asserts that everything that exists has a cause, and what caused the Universe? It's got to be God.
https://bigthink.com/starts-with-a-bang ... ology-god/
Kalam Cosmological Argument :
1. whatever begins to exist has a cause,
2. the Universe began to exist,
3. and therefore the Universe has a cause to its existence.
G*D :
An ambiguous spelling of the common name for a supernatural deity. The Enformationism thesis is based upon an unprovable axiom that our world is an idea in the mind of G*D. This eternal deity is not imagined in a physical human body, but in a meta-physical mathematical form, equivalent to Logos. Other names : ALL, BEING, Creator, Enformer, MIND, Nature, Reason, Source, Programmer. The eternal Whole of which all temporal things are a part is not to be feared or worshiped, but appreciated like Nature.
I refer to the logically necessary and philosophically essential First & Final Cause as G*D, rather than merely "X" the Unknown, partly out of respect. That’s because the ancients were not stupid, to infer purposeful agencies, but merely shooting in the dark. We now understand the "How" of Nature much better, but not the "Why". That inscrutable agent of Entention is what I mean by G*D.
http://blog-glossary.enformationism.info/page13.html
I agree. That's why I define my personal First Cause simply as BEING : essential existence. Aquinas defined his God as the Necessary Being, without whom nothing (no beings) would exist. It's the "only thing" that exists absolutely. So simple unitary existence must be the beginning point of all theories of how & why the space-time world exists. Some postulate that space-time/matter-energy is eternal, but the Big Bang cosmology --- including the Big Freeze finale --- put a damper on such speculations. And physical Nature has never been shown to create something from nothing.
So, if we accept the logic of First Cause or Necessary Being, we can assume, without fear of contradiction, that some universal creative agency existed prior to the beginning of Space-Time. That said & set though, the "hard problem" is to determine what that hypothetical "permanent thing" was, in a more definitive sense. Reductionists & Materialists prefer to imagine that it was more-of-the-same forever : turtles-all-the-way-down. But Holists & Idealists lean toward Meta-physical & Essential answers to ultimate questions. Unfortunately, neither side can prove their pet theory, empirically or logically. So, it comes down to a matter of opinion and preference. For my money though, the eternally un-changing Ideality answers make more sense, than anything resembling our temporal and ever-changing impermanent Reality.
Ironically, most religious god-models are based on imperfect impermanent human features. That's why I prefer philosophical non-physical god-theories, such as those of Aristotle & Aquinas.
Does modern cosmology prove the existence of God? :
The Kalam cosmological argument asserts that everything that exists has a cause, and what caused the Universe? It's got to be God.
https://bigthink.com/starts-with-a-bang ... ology-god/
Kalam Cosmological Argument :
1. whatever begins to exist has a cause,
2. the Universe began to exist,
3. and therefore the Universe has a cause to its existence.
G*D :
An ambiguous spelling of the common name for a supernatural deity. The Enformationism thesis is based upon an unprovable axiom that our world is an idea in the mind of G*D. This eternal deity is not imagined in a physical human body, but in a meta-physical mathematical form, equivalent to Logos. Other names : ALL, BEING, Creator, Enformer, MIND, Nature, Reason, Source, Programmer. The eternal Whole of which all temporal things are a part is not to be feared or worshiped, but appreciated like Nature.
I refer to the logically necessary and philosophically essential First & Final Cause as G*D, rather than merely "X" the Unknown, partly out of respect. That’s because the ancients were not stupid, to infer purposeful agencies, but merely shooting in the dark. We now understand the "How" of Nature much better, but not the "Why". That inscrutable agent of Entention is what I mean by G*D.
http://blog-glossary.enformationism.info/page13.html
Re: TPF : Universe from Nothing theory
Aquinas makes an unwarranted leap here to a Being having Mind because he wants 'God'. — PoeticUniverse
Yes. As a Catholic theologian, his philosophical definition had to resemble the official Bible-God, which is described both as an eternal principle (similar to Brahman or Tao), and as a humanoid person, with some un-god-like human attributes, such as a fragile ego, and a quick temper (like Zeus). Nevertheless, I find his rational philosophical God to be closer to my own than the typical bible-thumper's hell-fire War-Lord of the World. But, I actually go back to Aristotle's non-religious ideal principles for my god-model.
BEING (being qua being) would not "have" a mind or brain, but would be The Mind, in the sense of containing & processing all of the information necessary to create a space-time world from scratch (i.e. physical world from meta-physical design -- an idea & a plan). Philosophical god-models are usually abstract & potential, as opposed to the Religious deities that are concrete & actual.
Brahman :
In Hinduism, Brahman connotes the highest universal principle, the ultimate reality in the universe.
Tao or Dao is a Chinese word signifying the "way", "path", "route", "road" or sometimes more loosely "doctrine", "principle" or "holistic beliefs". Wikipedia
That's better; I hope Aquinas is listening. It's not only simple as a necessity for its forming of the lightweight elementaries but also because its needs to be partless and continuous to be Absolute as Fundamental. It would not be able to think, plan, and create via a System of Mind as the ultimate simplicity; however, so it is that the lesser leads to the greater, not as Aquinas' view that is the reverse and would lead to an infinite regress of greaters making lessers. — PoeticUniverse
In my worldview, the First Cause (Creator) must be eternal (timeless) and simple (in the sense of atomic Holism). However, in order to produce the space-time world --- that we know & love, and grumble about --- the Cosmic Cause must have the infinite Potential to subdivide the whole into subordinate parts, while remaining more than the sum of the parts. And the power to create beings that not only have living bodies, but also thinking & planning minds. Consequently, a physical deity would not suffice. Only a metaphysical BEING could be "partless and continuous" (no elementary particles). In order to be Eternal and Necessary and Creative, that First Cause would have to comply with Aristotle's metaphor of a Seed of Potential. The seed is not a tree, but it contains coded information (DNA) that can be transformed into a full-grown tree.
Potential vs Actual :
This connects the matter/form distinction to another key Aristotelian distinction, that between potentiality (dunamis) and actuality (entelecheia) or activity (energeia).
https://plato.stanford.edu/entries/aris ... /#ActuPote
'Is', not 'was'. It's enough to know that it's the simplest possible, it being the closest to Null that could be. It's extremely far from Full, for as Full it could not rearrange. — PoeticUniverse
My hypothetical G*D "is" and always was. It's simple, in the sense of an undivided Whole, but in order to create, must have the power & potential to produce a physical world, not from Material, but from Ideas (Information). Since G*D per se is no-physical-thing, it is "Null" in terms of actual things. However, it must also be All-metaphysical-things in the sense of creative Potential. Hence, "Full" of unformed possibilities.
G*D—God Damn! To boldly jump to it having Mind is a leap much more than a tiny quantum jump. — PoeticUniverse
Yes! Absolutely. If the First Cause did not have the Power to conceive a world, how could human minds emerge from the rough & tumble of mindless Evolution. The conceptual leap is from a humanoid god-concept to an abstract philosophical principle : Mind qua Mind = intellect, consciousness, thought
The Philosophical Principle : being qua being.
Conceive : 2. form or devise (a plan or idea) in the mind.
What is a first principle in philosophy? :
A first principle is a foundational proposition or assumption that stands alone. We cannot deduce first principles from any other proposition or assumption.
Being Qua Being :
Metaphysics is the study of "being qua being", or the study of attributes that belong to things merely insofar as they exist, e.g. existence, unity, sameness and difference.
Yes. As a Catholic theologian, his philosophical definition had to resemble the official Bible-God, which is described both as an eternal principle (similar to Brahman or Tao), and as a humanoid person, with some un-god-like human attributes, such as a fragile ego, and a quick temper (like Zeus). Nevertheless, I find his rational philosophical God to be closer to my own than the typical bible-thumper's hell-fire War-Lord of the World. But, I actually go back to Aristotle's non-religious ideal principles for my god-model.
BEING (being qua being) would not "have" a mind or brain, but would be The Mind, in the sense of containing & processing all of the information necessary to create a space-time world from scratch (i.e. physical world from meta-physical design -- an idea & a plan). Philosophical god-models are usually abstract & potential, as opposed to the Religious deities that are concrete & actual.
Brahman :
In Hinduism, Brahman connotes the highest universal principle, the ultimate reality in the universe.
Tao or Dao is a Chinese word signifying the "way", "path", "route", "road" or sometimes more loosely "doctrine", "principle" or "holistic beliefs". Wikipedia
That's better; I hope Aquinas is listening. It's not only simple as a necessity for its forming of the lightweight elementaries but also because its needs to be partless and continuous to be Absolute as Fundamental. It would not be able to think, plan, and create via a System of Mind as the ultimate simplicity; however, so it is that the lesser leads to the greater, not as Aquinas' view that is the reverse and would lead to an infinite regress of greaters making lessers. — PoeticUniverse
In my worldview, the First Cause (Creator) must be eternal (timeless) and simple (in the sense of atomic Holism). However, in order to produce the space-time world --- that we know & love, and grumble about --- the Cosmic Cause must have the infinite Potential to subdivide the whole into subordinate parts, while remaining more than the sum of the parts. And the power to create beings that not only have living bodies, but also thinking & planning minds. Consequently, a physical deity would not suffice. Only a metaphysical BEING could be "partless and continuous" (no elementary particles). In order to be Eternal and Necessary and Creative, that First Cause would have to comply with Aristotle's metaphor of a Seed of Potential. The seed is not a tree, but it contains coded information (DNA) that can be transformed into a full-grown tree.
Potential vs Actual :
This connects the matter/form distinction to another key Aristotelian distinction, that between potentiality (dunamis) and actuality (entelecheia) or activity (energeia).
https://plato.stanford.edu/entries/aris ... /#ActuPote
'Is', not 'was'. It's enough to know that it's the simplest possible, it being the closest to Null that could be. It's extremely far from Full, for as Full it could not rearrange. — PoeticUniverse
My hypothetical G*D "is" and always was. It's simple, in the sense of an undivided Whole, but in order to create, must have the power & potential to produce a physical world, not from Material, but from Ideas (Information). Since G*D per se is no-physical-thing, it is "Null" in terms of actual things. However, it must also be All-metaphysical-things in the sense of creative Potential. Hence, "Full" of unformed possibilities.
G*D—God Damn! To boldly jump to it having Mind is a leap much more than a tiny quantum jump. — PoeticUniverse
Yes! Absolutely. If the First Cause did not have the Power to conceive a world, how could human minds emerge from the rough & tumble of mindless Evolution. The conceptual leap is from a humanoid god-concept to an abstract philosophical principle : Mind qua Mind = intellect, consciousness, thought
The Philosophical Principle : being qua being.
Conceive : 2. form or devise (a plan or idea) in the mind.
What is a first principle in philosophy? :
A first principle is a foundational proposition or assumption that stands alone. We cannot deduce first principles from any other proposition or assumption.
Being Qua Being :
Metaphysics is the study of "being qua being", or the study of attributes that belong to things merely insofar as they exist, e.g. existence, unity, sameness and difference.
Re: TPF : Universe from Nothing theory
Still can't have 'The Mind' as First and Fundamental even as a Potential that thinks as much as an Actual; complexity can't be just sitting around already complete. — PoeticUniverse
So you say. And that's a true statement . . . in the physical Real World. But, the metaphysical Ideal Realm may not be bound by the physical rules of thermodynamics. Scientists have long been perplexed by the existence of "Natural Laws" in a dynamic world scrambled by fundamental Randomness. For Plato's Forms, actual complexity is not "just sitting around already complete". Instead, a Metaphysical Form is merely the Potential Design for a future thing, that must then be Actualized, sometimes by a prolonged complex process of evolution, into a Physical Thing.
For example, if randomness is just a tool for creating novel opportunities, then maybe that tool is "wielded" so-to-speak by the organizing law of Natural Selection. Together, the random-number-generator and the non-random-fitness-selector form a progressive evolutionary program for optimizing a design. But that program would not exist without a Programmer, who has the mental potential to imagine a future reality, and to make it actual. In the First Cause scenario, the computer -- our complexifying physical universe -- is merely the execution of a simple Genetic Algorithm.
So, maybe you can't make sense of a Primal Mind, but a designing mind is essential to an evolutionary program. The mind doesn't have to do the work though, it merely sets the criteria for Selection (Natural Laws). Then, the Programmer starts the machine to grind-out solutions to the Cosmic Question. Anyway, to me, the notion that our world began as an idea in the Mind of G*D is more poetic than the null hypothesis of an accidental world, existing for no reason. That would be a meaningless irrational coincidence. Moreover, the magical theory of a world-from-nothing makes no sense without a magician.
Evolutionary Programming :
Special computer algorithms inspired by biological Natural Selection. It is similar to Genetic Programming in that it relies on internal competition between random alternative solutions to weed-out inferior results, and to pass-on superior answers to the next generation of algorithms. By means of such optimizing feedback loops, evolution is able to make progress toward the best possible solution – limited only by local restraints – to the original programmer’s goal or purpose. In Enformationism theory the Prime Programmer is portrayed as a creative deity, who uses bottom-up mechanisms, rather than top-down miracles, to produce a world with both freedom & determinism, order & meaning. https://en.wikipedia.org/wiki/Evolutionary_programming
http://blog-glossary.enformationism.info/page13.html
Evolutionary Design :
https://en.wikipedia.org/wiki/Evolved_antenna
Genetic algorithm :
https://en.wikipedia.org/wiki/Genetic_algorithm
Coincidence vs Creation :
Laws of Nature’s God
http://bothandblog.enformationism.info/page51.html
PS__Even in the scientific metaphor of the world as a dumb machine, someone . . . some Mind has to design the mechanism, and to turn it on. Machines don't just appear out of nowhere.
So you say. And that's a true statement . . . in the physical Real World. But, the metaphysical Ideal Realm may not be bound by the physical rules of thermodynamics. Scientists have long been perplexed by the existence of "Natural Laws" in a dynamic world scrambled by fundamental Randomness. For Plato's Forms, actual complexity is not "just sitting around already complete". Instead, a Metaphysical Form is merely the Potential Design for a future thing, that must then be Actualized, sometimes by a prolonged complex process of evolution, into a Physical Thing.
For example, if randomness is just a tool for creating novel opportunities, then maybe that tool is "wielded" so-to-speak by the organizing law of Natural Selection. Together, the random-number-generator and the non-random-fitness-selector form a progressive evolutionary program for optimizing a design. But that program would not exist without a Programmer, who has the mental potential to imagine a future reality, and to make it actual. In the First Cause scenario, the computer -- our complexifying physical universe -- is merely the execution of a simple Genetic Algorithm.
So, maybe you can't make sense of a Primal Mind, but a designing mind is essential to an evolutionary program. The mind doesn't have to do the work though, it merely sets the criteria for Selection (Natural Laws). Then, the Programmer starts the machine to grind-out solutions to the Cosmic Question. Anyway, to me, the notion that our world began as an idea in the Mind of G*D is more poetic than the null hypothesis of an accidental world, existing for no reason. That would be a meaningless irrational coincidence. Moreover, the magical theory of a world-from-nothing makes no sense without a magician.
Evolutionary Programming :
Special computer algorithms inspired by biological Natural Selection. It is similar to Genetic Programming in that it relies on internal competition between random alternative solutions to weed-out inferior results, and to pass-on superior answers to the next generation of algorithms. By means of such optimizing feedback loops, evolution is able to make progress toward the best possible solution – limited only by local restraints – to the original programmer’s goal or purpose. In Enformationism theory the Prime Programmer is portrayed as a creative deity, who uses bottom-up mechanisms, rather than top-down miracles, to produce a world with both freedom & determinism, order & meaning. https://en.wikipedia.org/wiki/Evolutionary_programming
http://blog-glossary.enformationism.info/page13.html
Evolutionary Design :
https://en.wikipedia.org/wiki/Evolved_antenna
Genetic algorithm :
https://en.wikipedia.org/wiki/Genetic_algorithm
Coincidence vs Creation :
Laws of Nature’s God
http://bothandblog.enformationism.info/page51.html
PS__Even in the scientific metaphor of the world as a dumb machine, someone . . . some Mind has to design the mechanism, and to turn it on. Machines don't just appear out of nowhere.
Re: TPF : Universe from Nothing theory
Given all the discoveries and insights we collected, I think it's rather God or infinity (That is God or I don't know): — SpaceDweller
That was indeed my choice, many years ago, when I decided that my Back-to-the-Bible religion was no longer believable. However, I had no answer to more general philosophical questions, such as "why are we here?", or "Did something come from nothing". So, for years, I labeled myself an Agnostic (I simply don't know).
But now, after many more years of philosophical investigation, I call myself a Deist. That allows me to say I believe that some kind of God (creative principle) was necessary to account for the existence of our contingent temporary world. But, I still don't know anything directly about the First Cause, except what I can infer from studying the non-random Effects of Creation. That way, I can have my Creator and Science too.
PS__But, sadly, no hope for salvation from an imperfect creation. So, I just make the best of a sometimes difficult situation.
That was indeed my choice, many years ago, when I decided that my Back-to-the-Bible religion was no longer believable. However, I had no answer to more general philosophical questions, such as "why are we here?", or "Did something come from nothing". So, for years, I labeled myself an Agnostic (I simply don't know).
But now, after many more years of philosophical investigation, I call myself a Deist. That allows me to say I believe that some kind of God (creative principle) was necessary to account for the existence of our contingent temporary world. But, I still don't know anything directly about the First Cause, except what I can infer from studying the non-random Effects of Creation. That way, I can have my Creator and Science too.
PS__But, sadly, no hope for salvation from an imperfect creation. So, I just make the best of a sometimes difficult situation.
Re: TPF : Universe from Nothing theory
One cannot even hope to have an 'explanation' that itself would need all the more explanation, to the nth degree, even, plus as a regress. — PoeticUniverse
That may be true of empirical Science. But not of theoretical Philosophy. Yet, the best they could come up with is a mysterious hypothetical First Cause that at least terminates the regression of Evolution at a Question Mark (Singularity ; God ; Logos, ?) instead of a never-ending tower-of-turtles ellipsis (multiverse ; many worlds) . . . . .
Philosophers have been "explaining" the same general questions to each generation for eons. Ironically, even empirical scientists get mired in eternal regress whenever they try to explain general questions, such as a Theory of Everything.
TOE or GOD ? :
A theory of everything (TOE or ToE), final theory, ultimate theory, theory of the world or master theory is a hypothetical, singular, all-encompassing, coherent theoretical framework of physics that fully explains and links together all physical aspects of the universe. Finding a theory of everything is one of the major unsolved problems in physics
https://en.wikipedia.org/wiki/Theory_of_everything
First Cause vs Infinite Regress :
A cosmological argument, in natural theology, is an argument which claims that the existence of God can be inferred from facts concerning causation, explanation, change, motion, contingency, dependency, or finitude with respect to the universe or some totality of objects.
https://en.wikipedia.org/wiki/Cosmological_argument
A Deistic profession of Faith :
The most beautiful and most profound experience is the sensation of the mystical. It is the sower of all true science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty which our dull faculties can comprehend only in their primitive forms - this knowledge, this feeling is at the center of true religiousness.
( Albert Einstein - The Merging of Spirit and Science)
https://www.spaceandmotion.com/albert-e ... eology.htm
That may be true of empirical Science. But not of theoretical Philosophy. Yet, the best they could come up with is a mysterious hypothetical First Cause that at least terminates the regression of Evolution at a Question Mark (Singularity ; God ; Logos, ?) instead of a never-ending tower-of-turtles ellipsis (multiverse ; many worlds) . . . . .
Philosophers have been "explaining" the same general questions to each generation for eons. Ironically, even empirical scientists get mired in eternal regress whenever they try to explain general questions, such as a Theory of Everything.
TOE or GOD ? :
A theory of everything (TOE or ToE), final theory, ultimate theory, theory of the world or master theory is a hypothetical, singular, all-encompassing, coherent theoretical framework of physics that fully explains and links together all physical aspects of the universe. Finding a theory of everything is one of the major unsolved problems in physics
https://en.wikipedia.org/wiki/Theory_of_everything
First Cause vs Infinite Regress :
A cosmological argument, in natural theology, is an argument which claims that the existence of God can be inferred from facts concerning causation, explanation, change, motion, contingency, dependency, or finitude with respect to the universe or some totality of objects.
https://en.wikipedia.org/wiki/Cosmological_argument
A Deistic profession of Faith :
The most beautiful and most profound experience is the sensation of the mystical. It is the sower of all true science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty which our dull faculties can comprehend only in their primitive forms - this knowledge, this feeling is at the center of true religiousness.
( Albert Einstein - The Merging of Spirit and Science)
https://www.spaceandmotion.com/albert-e ... eology.htm
Re: TPF : Universe from Nothing theory
The 'theoretical' Philosophy has no theory in concluding "deemed to be God" because 'deeming' doesn't make 'God'. — PoeticUniverse
As a philosophical hypothesis, I would use the term "inferred". In my Enformationism thesis I provide the factual basis and the reasoning. "To Deem" is to have an opinion. But "to infer" is to have good reasons. Of course, all inferences, scientific or philosophical, are uncertain. To "infer" a Big Bang from astronomical evidence doesn't "make" a universe from nothing. But, so far, nobody has come up with a better solution to the perennial philosophical "why" questions. So, G*D is my "theory", and I'm sticking to it.
To Infer : deduce or conclude (information) from evidence and reasoning rather than from explicit statements
Theory : an idea used to account for a situation or justify a course of action.
What is the main purpose of philosophy? :
Philosophy overall aims to question assumptions we make about our lives and really dig in to the details of why we think what we think and how we choose to act. It can get complicated at times, but it can also help a person to see more clearly that there are other ways of looking at the world than is our habit.
https://study.com/academy/lesson/philos ... rpose.html
As a philosophical hypothesis, I would use the term "inferred". In my Enformationism thesis I provide the factual basis and the reasoning. "To Deem" is to have an opinion. But "to infer" is to have good reasons. Of course, all inferences, scientific or philosophical, are uncertain. To "infer" a Big Bang from astronomical evidence doesn't "make" a universe from nothing. But, so far, nobody has come up with a better solution to the perennial philosophical "why" questions. So, G*D is my "theory", and I'm sticking to it.
To Infer : deduce or conclude (information) from evidence and reasoning rather than from explicit statements
Theory : an idea used to account for a situation or justify a course of action.
What is the main purpose of philosophy? :
Philosophy overall aims to question assumptions we make about our lives and really dig in to the details of why we think what we think and how we choose to act. It can get complicated at times, but it can also help a person to see more clearly that there are other ways of looking at the world than is our habit.
https://study.com/academy/lesson/philos ... rpose.html
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