TPF : Atheism vs lack of belief

A place for discussion of ideas presented in the BothAndBlog, or relevant to the Enformationism thesis.
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Gnomon
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TPF : Atheism vs lack of belief

Post by Gnomon » Mon Jan 23, 2023 5:43 pm

https://thephilosophyforum.com/discussi ... ent/775128
Atheism and Lack of belief

Notice though that atheism is also the stance that god doesn't exist which is a belief. Clearly, this is inconsistent with atheism being a lack of belief, unless, as you seem to think, withholding belief = belief that false. — Agent Smith

I'm late to the party here, so I'm not sure if key terminology has been defined and agreed upon. I am neither an Atheist nor a Theist, but like all humans, I do have personal beliefs about Ontology (existence) & Epistemology (justified belief), which are still debatable after all these millennia.

For me, a Belief is a feeling, not a fact; a stance, not a truth. And dis-belief in the creator hypothesis indicates more confidence (credence) in empirical Science (what is) than in theoretical Philosophy (what might be). Besides that basic preference for objective evidence vs subjective inference, Atheism seems to be an emotional response to certain aspects of Theism, especially the notions of divine intervention and ultimate damnation. So, you are correct that Atheists are not withholding belief, but holding a stance. Suspension of belief or disbelief, on moot points, is the stance of Agnostics, who admit that ultimate questions are unprovable, and merely inferrable. Si, no? :smile:


Belief is not true/false, but good/bad for me :
Beliefs are inherently subjective. Individually and collectively, we may hold a belief for which we have a particular sense of certitude and conviction. Now, this does not mean that just because one is certain that one’s belief is true, that it is not infallible. Believing in something does not necessarily make it true.
https://ineducationonline.org/2021/01/2 ... -vs-facts/

Note -- "Incredulity" is negative belief, and an antipathetic feeling toward some conjecture.
"Credulity" is a positive feeling toward a postulation. "Skepticism" is a temporary suspension of belief, pending further empirical or logical evidence. True or False?

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Re: TPF : Atheism vs lack of belief

Post by Gnomon » Mon Jan 23, 2023 5:49 pm

If you're not a theist, then you're an atheist. Don't be afraid of the word. If you are not a believer in any kind of deity then you're effectively an atheist. I think many people with 'spiritual beliefs' are atheists. — Tom Storm

Ha! That's an Atheist twist on a typical Christian argument. I suppose you're saying that the god-question is binary (either-or). But Agnosticism takes the third option : that a supernatural deity is unknowable by the ordinary means of Epistemology (knowable world). In that case, suspension of both belief and dis-belief is the reasonable stance. Or, blind faith replaces knowledge.

However, unlike physicists, rational philosophers do not limit their mental explorations to the physical sensory milieu. So, a fourth option is Immanentism, which defines the logical (mathematical) & self-organizing (life-like) attributes of Evolution are limited to space-time Nature itself, while making no hypothesis about eternal-infinite origins. Then, there is a fifth option, that of Deism. In that case, the logical inference of a First Cause is made, based on the arrow of causation pointing away from the beginning of world development. Thus, implying a Creator without defining that concept in mundane terminology.

Hence, Deists do not claim to have super-natural knowledge. So the specific "nature" (attributes) of that Prime Mover are not knowable. Nevertheless, both Plato and Aristotle used abstract analogies & metaphorical language, instead of concrete anthro-morphic descriptions, to label their notions of what we moderns call the "Big Bang" & beyond (multiverse?). For example, "Logos" merely implies that the emergence of Reason in the world must necessarily have a Rational*1 origin. Likewise, "First Cause" or "Prime Mover" simply means that the known process of Causation in nature, must logically have an Impetus*2 .

Those Agnostic alternatives to Atheism, avoid commitment to any particular form of Theism as a doctrine. So, they don't deserve to be lumped into a category that they are designed to avoid. Don't you agree? :wink:


*1. Rational : ability to evaluate relationships -- ratios -- between things as meanings

*2. Impetus : the force that makes something happen

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Re: TPF : Atheism vs lack of belief

Post by Gnomon » Thu Jan 26, 2023 5:44 pm

There's nothing accomplished by invoking god in any context I can think of, unless you happen to have particular questions that seem better when stoppered up by a magic man. — Tom Storm

Yes. Atheism is a response -- part rational, part emotional -- to traditional religious god-models of a "magic man" in the sky. But philosophers typically avoid anthro-morphic definitions for their ultimate/universal (non-particular) Ontological theories. And, since their logical models are hypothetical, they don't claim to have physical evidence to support their notions of Logos or First Cause.

So, what if the "god" invoked by Enformationism is a hypothetical meta-physical Principle or Property or Qualia, like insubstantial Pure Energy/Causation*1, instead of an imaginary anthro-morphic wizard, hiding behind the curtain of Quantum Uncertainty*2. Can you think of any "particular questions" about the opaque shroud of fuzzy randomness that caused Quantum pioneers to turn to Eastern philosophies for metaphorical answers?*3 What if it's the god-like gap-stopper of the Quantum mass gap*4.

Perhaps you "don't care" about the esoteric mysteries of Eastern Religions or Quantum theory, but they undermine the "solid" foundation of classical physics and materialistic philosophy with open questions. And the esoteric mystery of Ontological origins is a fundamental philosophical concern. :smile:


*1. Pure Energy :
"Pure energy" doesn't mean anything in physics. Energy can take many forms (mass, kinetic energy, or any of many forms of potential energy), but no one of them is "pure" in any sense, no more so than any other form.
Energy is a property of light and matter and not a substance in itself.

https://physics.stackexchange.com/quest ... ure-energy

*2. Quantum Weirdness :
Phillip Ball introduces his topic by clarifying the murkiness of Quantum Physics : “what has emerged most strongly from this work on the fundamental aspects of quantum theory is that it is not a theory about particles and waves, discreteness or uncertainty or fuzziness. It is a theory about information.” [My emphasis] He then admits that “quantum information brings its own problems, because it raises questions about what this information is . . . because information is not a thing that you can point to . . .”
http://bothandblog7.enformationism.info/page43.html

*3 The Evolution of God : by science writer Robert Wright
The Progression of Human Understanding
Although he says “’materialist’ is a not-very-misleading term for me”, and that he wrote this book “from a materialist standpoint”, he still concludes that the “religious worldview” may have some validity. “The story of this evolution itself points to the existence of something you can meaningfully call divinity”. But quickly concedes “that the kind of god that remains plausible . . . is not the kind of god that most religious believers currently have in mind.” Instead, it seems to be the kind of First Cause Creator that Bloom called the “Inventor”, and that I call “G*D” or “Logos”.
http://bothandblog7.enformationism.info/page43.html

*4. Why is Yang-Mills mass gap important? :
The mass gap is an important challenge because solving it should force mathematical physicists to confront directly the messy question of exactly what the observables of QCD are.
https://physics.stackexchange.com/quest ... undamental

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